https:https://www.studylight.org/commentaries/whe/luke-17.html. --- He standeth in the midst of you, as John the Baptist told you. 21 You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you. "Robertson's Word Pictures of the New Testament". [] If your brother sins against you, rebuke him: When someone sins against you, you s… N.A.S.B. Great expectations have always been part of the human story. How do you understand Jesus' answer to the question of when the Kingdom of God will come? BibliographyHaydock, George Leo. Bullinger's Companion bible Notes". The subject of the entire section (verses 20-37) is stated most explicitly in verse 30: "Even so will it be in the day when the Son of Man is revealed." One day the grace of God will cease and the Lord will return. G. Watt, Christian World Pulpit, vol. The use of the Greek preposition is, however, all but decisive against this interpretation. Anyone can relate to looking forward to or anticipating something. Because God's Kingdom certainly did notoriginate with the conception or birth of the human Jesus. Johann Albrecht Bengel's Gnomon of the New Testament. and it is a matter of important “news” to be able to say where he is. Read Luke 17:20. For behold, the kingdom of God is in your midst. "Within" is translated from entos, used only twice in the New Testament.Its primary meaning is "inside," as it is rendered in Matthew 23:26: "Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also." 21 You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you. A Brief Commentary on St. Luke 17: 21 Posted: February 22, 2020 | Author: Fr. "Commentary on Luke 17:21". Matthew : However, when used in conjunction with a plural noun, entos means "among" or "in the midst of." 1878. 1865-1868. The meaning then is the same as in John 1:26; Matthew 12:28. 21 Neither shall they say, Lo here! Men have no right to point to anything as a proof of the speedy coming of this kingdom. To the contrary, He castigated them often for their unbelief! ed Hervag.,(189), Deuteronomy 5:14, ὁ ἐντὸς τῶν πυλῶν σου. The Kingdom of God Is In Your Midst! en (App-104. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, for behold the kingdom of God is within you, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary. WORDS OF JESUS IN RED. They will have to be willing to leave everything behind—their homes, their possessions, even their loved ones—in order to obey the call of God. "Commentary on Luke 17:21". The Sermon on the Mount, as recorded by Matthew, makes much of this. Not so in discourse to Pharisees. Theologically, it is quite impossible to think that His Kingdom would be in the Pharisees. Gratitude is shown in acts” (“The Meaning of Thanksgiving,” Improvement Era, Nov. 1964, 914). Adam Clarke Commentary. LUKE 17 : 21 means the expression does not make the pharisees members of the kingdom of God, but only sets before them the possibility of them being received into it. All rights reserved. 1874-1909. Gratitude is the completion of thankfulness. BibliographyJ. » God's Kingdom certainly does reside today in His brothers and sisters—the members of His church—by the indwelling of His Holy Spirit. The question must be decided by the whole scope of the statement; and though others judge this to be in favour of the second sense, we incline, on this ground, to the first. The kingdom of the Heart. 'For indeed, the kingdom of God is within you.'" Greek Testament Critical Exegetical Commentary. 1914. Luke 17 deals with a coming judgment, but to understand what Jesus is saying, we must decide what judgment to which Jesus is referring. The thrust of His teaching in this section is that unbelievers will not recognize the working of God's Kingdom among them, just as the Pharisees had not recognized their Savior among them. or, lo there! Used by permission of Broadman Press (Southern Baptist Sunday School Board). It is evident that the Pharisees' conception of the Kingdom of God differs from that of Jesus. What our Lord appears to assert is, that his kingdom is not external but internal; that is, it is not a thing of observation and localities, but of consciousness, and within. W. McGarvey and Philip Y. Pendleton. 1, 2. This would parallel the scenarios prophesied in Zechariah 14:1-5 and Revelation 19:11-21 (see especially verses 17-18, 21b). Denomination: Baptist. What refers to matter here has reference to earth and time; but soul refers to spirit, and has reference to heaven and eternity; and it is only by a mighty swing upwards, of ourselves, that we can reach that level of contemplation. 1999. It is over this inward kingdom that Christ rules. A mere man needs faith to rise above the usual patterns of human relations." There are three popular interpretations of Jesus’ words in Luke 17:21 that the kingdom of God is within you (or among you): 1) the kingdom of God is essentially inward, within man’s heart; 2) the kingdom is within your reach if you make the right choices; and 3) the kingdom of God is in your midst in the person and presence of Jesus. Finally, the disciples ask Jesus where these things will take place (Luke 17:37). It is with you; your Messias is already come. At the motion of their hands our thoughts start up for service. "Schaff's Popular Commentary on the New Testament". We have the very expression, Xen. Or, it is among you, but that you cannot see wood for trees. The kingdom of God is now in the midst among you, though you observe it not. Best Outdoor Fm Antenna,
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