A hundred years ago, on September 8, 1907, Pope Saint Pius X (1903–1914) published the Encyclical Pascendi Dominici Gregis (Feeding the Lord’s Flock) against the devastating doctrines of Modernism.. As for history, it must be for the future written and taught only according to their modern methods and principles. To trace out and prescribe for the citizen any line of conduct, on any pretext whatsoever, is to be guilty of an abuse of ecclesiastical authority, against which one is bound to act with all one's might. Were one to attempt the task of collecting together all the errors that have been broached against the faith and to concentrate the sap and substance of them all into one, he could not better succeed than the Modernists have done. The pope condemned modernism, a loose movement of Catholic biblical scholars, philosophers and theologians who believed that the church could not ignore new scientific historical research concerning the Bible.  Hence it comes that these formulas, to be living, should be, and should remain, adapted to the faith and to him who believes. The critic takes in hand the documents dealing with the history of faith and distributes them, period by period, so that they correspond exactly with the lists of needs, always guided by the principle that the narration must follow the facts, as the facts follow the needs. We believe, then, that We have set forth with sufficient clearness the historical method of the Modernists. Lest what We have laid down thus far should fall into oblivion, We will and ordain that the Bishops of all dioceses, a year after the publication of these letters and every three years thenceforward, furnish the Holy See with a diligent and sworn report on all the prescriptions contained in them, and on the doctrines that find currency among the clergy, and especially in the seminaries and other Catholic institutions, and We impose the like obligation on the Generals of Religious Orders with regard to those under them. 1834). Religion, whether natural or supernatural, must, like every other fact, admit of some explanation. There are two ways open to him, the objective and the subjective. And they add: Since God is both the object and the cause of faith, this revelation is at the same time of God and from God; that is, God is both the revealer and the revealed. Their articles to delude men's minds are of two kinds, the first to remove obstacles from their path, the second to devise and apply actively and patiently every instrument that can serve their purpose. To begin with dogma, we have already indicated its origin and nature. This done, he finishes his work by drawing up in its broad lines a history of the development of the facts. Having said this much in general, We now ordain in particular a more careful observance of Article XLII. The aim he sets before himself is to make the non-believer attain that experience of the Catholic religion which, according to the system, is the basis of faith. Under the rules of the Constitution Officiorum, many publications require the authorisation of the Ordinary, and in some dioceses it has been made the custom to have a suitable number of official censors for the examination of writings. In the conflict between different religions, the most that Modernists can maintain is that the Catholic has more truth because it is more living and that it deserves with more reason the name of Christian because it corresponds more fully with the origins of Christianity. It was the culmination of an offensive that caused irreparable damage to Modernism. Encyc. Are we not dealing with the infinite, and has not the infinite an infinite variety of aspects? True, the Modernists do call in experience to eke out their system, but what does this experience add to sentiment? 44. It is, perchance, that all experiences except those felt by the Modernists are false and deceptive? These roles must be clearly distinguished from one another by all who would accurately know their system and thoroughly comprehend the principles and the consequences of their doctrines. Catechism on modernism : according to the encyclical "Pascendi Dominici gregis" of His Holiness, Pius X. The three documents vital to the subject are Lamentabili Sane (July 3, 1907), Pascendi Dominici Gregis (Sept. 8, 1907), and Sacrorum Antistitum (Sept. 1, 1910). With what right can they claim true experiences for Catholics alone? 20. Far, far from the clergy be the love of novelty! la Tam magnae crescere possunt ut longitudines praeter metrum et pondera usque ad 100 … 33-34, Petropolis: Vozes, 1959 Posted September 3, 2011 It remains for Us now to say a few words about the Modernist as reformer. Hence, studying more closely the ideas of the Modernists, evolution is described as resulting from the conflict of two forces, one of them tending towards progress, the other towards conservation. The Church does not occupy the world all by itself; there are other societies in the world, with which it must necessarily have contact and relations. Pascendi: lt;p|>| ||Pascendi dominici gregis|| ("Feeding the Lord's Flock") was a Papal |encyclical letter|... World Heritage Encyclopedia, the aggregation of the largest online encyclopedias available, and the … 22. If you ask on what foundation this assertion of the Believer rests, they answer: In the experience of the individual. We speak, of course, of truth in itself - as for that other purely subjective truth, the fruit of sentiment and action, if it serves its purpose for the jugglery of words, it is of no use to the man who wants to know above all things whether outside himself there is a God into whose hands he is one day to fall. The rules to be applied in this matter are those which have been laid down for science and faith, though in the latter case the question is one of objects while here we have one of ends. This is how they advance from one to the other. Equal diligence and severity are to be used in examining and selecting candidates for Holy Orders. This, Venerable Brethren, is what we have thought it our duty to write to you for the salvation of all who believe. 2. Let us see what consequences flow from each of them. Others hold that the divine action is one with the action of nature, as the action of the first cause is one with the action of the secondary cause, and this would destroy the supernatural order. Pascendi Dominici gregis (English: Feeding the Lord's Flock) is a papal encyclical letter, subtitled "On the Doctrines of the Modernists", promulgated by Pope Pius X on 8 September 1907. The primitive form of faith, they tell us, was rudimentary and common to all men alike, for it had its origin in human nature and human life. In the same way they prove that the Scriptures and the dogmas are divine. Definition from Wiktionary, the free dictionary. Now we ask here: Who is the author of this history? 30. Such, Venerable Brethren, is a summary description of the apologetic method of the Modernists, in perfect harmony, as you may see, with their doctrines - methods and doctrines brimming over with errors, made not for edification but for destruction, not for the formation of Catholics but for the plunging of Catholics into heresy; methods and doctrines that would be fatal to any religion. In the Catechism no dogmas are to be inserted except those that have been duly reformed and are within the capacity of the people. 55. Nay, they have done more than this, for, as we have already intimated, their system means the destruction not of the Catholic religion alone but of all religion. The Modernists have no hesitation in affirming commonly that these books, and especially the Pentateuch and the first three Gospels, have been gradually formed by additions to a primitive brief narration - by interpolations of theological or allegorical interpretation, by transitions, by joining different passages together. Modernists place the foundation of religious philosophy in that doctrine which is usually called Agnosticism. 13). You should ask for repair and maintenance receipts to ensure the upholding of the vehicle. In passing judgment on pious traditions be it always borne in mind that in this matter the Church uses the greatest prudence, and that she does not allow traditions of this kind to be narrated in books except with the utmost caution and with the insertion of the declaration imposed by Urban VIII, and even then she does not guarantee the truth of the fact narrated; she simply does but forbid belief in things for which human arguments are not wanting. 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